Nourishing Your Mother and Father in You

The Sangha is gathered together at Magnolia Grove Monastery in Batesville, Mississippi during the 2011 US Teaching Tour with the theme Cultivating the Mind of Love. This 88-minute dharma talk is from September 30, 2011 and both the audio and video are available with this post. We begin with a 23-minute teaching for the children present at the retreat. Of course, everyone can benefit and enjoy this teaching regardless of age. Thay shares a story of bringing a bag of popcorn, but not to pop, to the children at an Italian retreat. The seed of corn that becomes the plant of corn. And how we can nourish our father and mother. https://youtu.be/yHetqgMB8SM After the children leave, we continue with the Sutra on the Full Awareness of Breathing. Yesterday we learned the first eight exercises of mindful breathing - the realm of bodyand the realm of feeling. Today we continue with realm of our mind. Mental formation. 9. Aware of mental formation What is “formation” - comes from samskara. Anything that is formed, is a formation. There are physical formations and mental formation. What are the mental formations? The good ones and the negative ones. Can we name our mental formations? Call it by it’s true name. Store and Mind consciousness. What are the characteristics of these? A teaching on seeds (bija) and how we can use our practice. What is our the ways that we suppress our negative mental formations? The most common is to consume. But what can we do instead? 10. Gladden the mental formation This is equivalent to the practice of Right  Diligence. There are four steps in this practice: First, not to give opportunity for the negative seeds to come up in the first place / in ourselves or in each other. What are the conditions we are creating around us? We should know how to consume. Second, if by chance a negative seed arises then try your best to help it go down as quickly as possible. This is the art of embracing the negative mental formation. We can invite a good seed to come up. Change the CD. Third, give the good seeds plenty of chances to come up. This is the art of flower watering. In ourselves and in the other person. Thay shares the story of the couple who came to Plum Village from the city of Bordeaux. The fourth aspect of the practice, of the good seed has manifested then keep it present as long as you can. If we can do this, then even more good seeds continue to grow. 11. Concentrating the mind / mental formation 12. Liberating the mind / mental formation When we are concentrated, we discover the nature of what is there. We can see the non-flower elements of the flower. Happiness is made of non-happiness elements. Mindfulness can bring concentration. Liberation is the fruit of concentration. There are many forms and teachings in cultivating concentration. What are some examples? There are three kinds of concentration found in every school of Buddhism: emptiness, sighlessness, and aimlessness. These are the Three Doors of Liberation. Insight arrives. Impermanence is another concentration. When we look into the family album, are we the same or different from the baby in the picture. The last four exercises of mindful breathing are about the objects of mind. Reality is not something outside of our mind — it is the object of our mind. These last four help with the practice to release and transform our suffering. 13. Contemplating Impermanence 14. Contemplating non-craving 15. Contemplating the ultimate (nirvana) 16. Contemplating letting go  The talk concludes with an overview and teaching of these last four exercises, particularly our objects of craving. Money, power, sex. The conditions of our happiness are already present and available.