June 3: 2 Samuel 23–24; Psalm 122; 1 Timothy 4–6

Old Testament: 2 Samuel 23–24 2 Samuel 23–24 (Listen) The Last Words of David 23 Now these are the last words of David:   The oracle of David, the son of Jesse,    the oracle of the man who was raised on high,  the anointed of the God of Jacob,    the sweet psalmist of Israel:1 2   “The Spirit of the LORD speaks by me;    his word is on my tongue.3   The God of Israel has spoken;    the Rock of Israel has said to me:  When one rules justly over men,    ruling in the fear of God,4   he dawns on them like the morning light,    like the sun shining forth on a cloudless morning,    like rain2 that makes grass to sprout from the earth. 5   “For does not my house stand so with God?    For he has made with me an everlasting covenant,    ordered in all things and secure.  For will he not cause to prosper    all my help and my desire?6   But worthless men3 are all like thorns that are thrown away,    for they cannot be taken with the hand;7   but the man who touches them    arms himself with iron and the shaft of a spear,    and they are utterly consumed with fire.”4 David’s Mighty Men 8 These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite; he was chief of the three.5 He wielded his spear6 against eight hundred whom he killed at one time. 9 And next to him among the three mighty men was Eleazar the son of Dodo, son of Ahohi. He was with David when they defied the Philistines who were gathered there for battle, and the men of Israel withdrew. 10 He rose and struck down the Philistines until his hand was weary, and his hand clung to the sword. And the LORD brought about a great victory that day, and the men returned after him only to strip the slain. 11 And next to him was Shammah, the son of Agee the Hararite. The Philistines gathered together at Lehi,7 where there was a plot of ground full of lentils, and the men fled from the Philistines. 12 But he took his stand in the midst of the plot and defended it and struck down the Philistines, and the LORD worked a great victory. 13 And three of the thirty chief men went down and came about harvest time to David at the cave of Adullam, when a band of Philistines was encamped in the Valley of Rephaim. 14 David was then in the stronghold, and the garrison of the Philistines was then at Bethlehem. 15 And David said longingly, “Oh, that someone would give me water to drink from the well of Bethlehem that is by the gate!” 16 Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and carried and brought it to David. But he would not drink of it. He poured it out to the LORD 17 and said, “Far be it from me, O LORD, that I should do this. Shall I drink the blood of the men who went at the risk of their lives?” Therefore he would not drink it. These things the three mighty men did. 18 Now Abishai, the brother of Joab, the son of Zeruiah, was chief of the thirty.8 And he wielded his spear against three hundred men9 and killed them and won a name beside the three. 19 He was the most renowned of the thirty10 and became their commander, but he did not attain to the three. 20 And Benaiah the son of Jehoiada was a valiant man11 of Kabzeel, a doer of great deeds. He struck down two ariels12 of Moab. He also went down and struck down a lion in a pit on a day when snow had fallen. 21 And he struck down an Egyptian, a handsome man. The Egyptian had a spear in his hand, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian’s hand and killed him with his own spear. 22 These things did Benaiah the son of Jehoiada, and won a name beside the three mighty men. 23 He was renowned among the thirty, but he did not attain to the three. And David set him over his bodyguard. 24 Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem, 25 Shammah of Harod, Elika of Harod, 26 Helez the Paltite, Ira the son of Ikkesh of Tekoa, 27 Abiezer of Anathoth, Mebunnai the Hushathite, 28 Zalmon the Ahohite, Maharai of Netophah, 29 Heleb the son of Baanah of Netophah, Ittai the son of Ribai of Gibeah of the people of Benjamin, 30 Benaiah of Pirathon, Hiddai of the brooks of Gaash, 31 Abi-albon the Arbathite, Azmaveth of Bahurim, 32 Eliahba the Shaalbonite, the sons of Jashen, Jonathan, 33 Shammah the Hararite, Ahiam the son of Sharar the Hararite, 34 Eliphelet the son of Ahasbai of Maacah, Eliam the son of Ahithophel the Gilonite, 35 Hezro13 of Carmel, Paarai the Arbite, 36 Igal the son of Nathan of Zobah, Bani the Gadite, 37 Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab the son of Zeruiah, 38 Ira the Ithrite, Gareb the Ithrite, 39 Uriah the Hittite: thirty-seven in all. David’s Census 24 Again the anger of the LORD was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.” 2 So the king said to Joab, the commander of the army,14 who was with him, “Go through all the tribes of Israel, from Dan to Beersheba, and number the people, that I may know the number of the people.” 3 But Joab said to the king, “May the LORD your God add to the people a hundred times as many as they are, while the eyes of my lord the king still see it, but why does my lord the king delight in this thing?” 4 But the king’s word prevailed against Joab and the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to number the people of Israel. 5 They crossed the Jordan and began from Aroer,15 and from the city that is in the middle of the valley, toward Gad and on to Jazer. 6 Then they came to Gilead, and to Kadesh in the land of the Hittites;16 and they came to Dan, and from Dan17 they went around to Sidon, 7 and came to the fortress of Tyre and to all the cities of the Hivites and Canaanites; and they went out to the Negeb of Judah at Beersheba. 8 So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days. 9 And Joab gave the sum of the numbering of the people to the king: in Israel there were 800,000 valiant men who drew the sword, and the men of Judah were 500,000. The Lord’s Judgment of David’s Sin 10 But David’s heart struck him after he had numbered the people. And David said to the LORD, “I have sinned greatly in what I have done. But now, O LORD, please take away the iniquity of your servant, for I have done very foolishly.” 11 And when David arose in the morning, the word of the LORD came to the prophet Gad, David’s seer, saying, 12 “Go and say to David, ‘Thus says the LORD, Three things I offer18 you. Choose one of them, that I may do it to you.’” 13 So Gad came to David and told him, and said to him, “Shall three19 years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now consider, and decide what answer I shall return to him who sent me.” 14 Then David said to Gad, “I am in great distress. Let us fall into the hand of the LORD, for his mercy is great; but let me not fall into the hand of man.” 15 So the LORD sent a pestilence on Israel from the morning until the appointed time. And there died of the people from Dan to Beersheba 70,000 men. 16 And when the angel stretched out his hand toward Jerusalem to destroy it, the LORD relented from the calamity and said to the angel who was working destruction among the people, “It is enough; now stay your hand.” And the angel of the LORD was by the threshing floor of Araunah the Jebusite. 17 Then David spoke to the LORD when he saw the angel who was striking the people, and said, “Behold, I have sinned, and I have done wickedly. But these sheep, what have they done? Please let your hand be against me and against my father’s house.” David Builds an Altar 18 And Gad came that day to David and said to him, “Go up, raise an altar to the LORD on the threshing floor of Araunah the Jebusite.” 19 So David went up at Gad’s word, as the LORD commanded. 20 And when Araunah looked down, he saw the king and his servants coming on toward him. And Araunah went out and paid homage to the king with his face to the ground. 21 And Araunah said, “Why has my lord the king come to his servant?” David said, “To buy the threshing floor from you, in order to build an altar to the LORD, that the plague may be averted from the people.” 22 Then Araunah said to David, “Let my lord the king take and offer up what seems good to him. Here are the oxen for the burnt offering and the threshing sledges and the yokes of the oxen for the wood. 23 All this, O king, Araunah gives to the king.” And Araunah said to the king, “May the LORD your God accept you.” 24 But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the LORD my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels20 of silver. 25 And David built there an altar to the LORD and offered burnt offerings and peace offerings. So the LORD responded to the plea for the land, and the plague was averted from Israel. Footnotes [1] 23:1 Or the favorite of the songs of Israel [2] 23:4 Hebrew from rain [3] 23:6 Hebrew worthlessness [4] 23:7 Hebrew consumed with fire in the sitting [5] 23:8 Or of the captains [6] 23:8 Compare 1 Chronicles 11:11; the meaning of the Hebrew expression is uncertain [7] 23:11 Or gathered together as a camp [8] 23:18 Two Hebrew manuscripts, Syriac; most Hebrew manuscripts three [9] 23:18 Or slain ones [10] 23:19 Compare 1 Chronicles 11:21; Hebrew Was he the most renowned of the three? [11] 23:20 Or the son of Ishhai [12] 23:20 The meaning of the word ariel is unknown [13] 23:35 Or Hezrai [14] 24:2 Septuagint to Joab and the commanders of the army [15] 24:5 Septuagint; Hebrew encamped in Aroer [16] 24:6 Septuagint; Hebrew to the land of Tahtim-hodshi [17] 24:6 Septuagint; Hebrew they came to Dan-jaan and [18] 24:12 Or hold over [19] 24:13 Compare 1 Chronicles 21:12, Septuagint; Hebrew seven [20] 24:24 A shekel was about 2/5 ounce or 11 grams (ESV) Psalm: Psalm 122 Psalm 122 (Listen) Let Us Go to the House of the Lord A Song of Ascents. Of David. 122   I was glad when they said to me,    “Let us go to the house of the LORD!”2   Our feet have been standing    within your gates, O Jerusalem! 3   Jerusalem—built as a city    that is bound firmly together,4   to which the tribes go up,    the tribes of the LORD,  as was decreed for1 Israel,    to give thanks to the name of the LORD.5   There thrones for judgment were set,    the thrones of the house of David. 6   Pray for the peace of Jerusalem!    “May they be secure who love you!7   Peace be within your walls    and security within your towers!”8   For my brothers and companions’ sake    I will say, “Peace be within you!”9   For the sake of the house of the LORD our God,    I will seek your good. Footnotes [1] 122:4 Or as a testimony for (ESV) New Testament: 1 Timothy 4–6 1 Timothy 4–6 (Listen) Some Will Depart from the Faith 4 Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, 2 through the insincerity of liars whose consciences are seared, 3 who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. 4 For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, 5 for it is made holy by the word of God and prayer. A Good Servant of Christ Jesus 6 If you put these things before the brothers,1 you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. 7 Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; 8 for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. 9 The saying is trustworthy and deserving of full acceptance. 10 For to this end we toil and strive,2 because we have our hope set on the living God, who is the Savior of all people, especially of those who believe. 11 Command and teach these things. 12 Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. 15 Practice these things, immerse yourself in them,3 so that all may see your progress. 16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. Instructions for the Church 5 Do not rebuke an older man but encourage him as you would a father, younger men as brothers, 2 older women as mothers, younger women as sisters, in all purity. 3 Honor widows who are truly widows. 4 But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. 5 She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, 6 but she who is self-indulgent is dead even while she lives. 7 Command these things as well, so that they may be without reproach. 8 But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. 9 Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband,4 10 and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. 11 But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry 12 and so incur condemnation for having abandoned their former faith. 13 Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. 14 So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. 15 For some have already strayed after Satan. 16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows. 17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. 18 For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” 19 Do not admit a charge against an elder except on the evidence of two or three witnesses. 20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. 22 Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. 23 (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) 24 The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. 25 So also good works are conspicuous, and even those that are not cannot remain hidden. 6 Let all who are under a yoke as bondservants5 regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. 2 Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved. False Teachers and True Contentment Teach and urge these things. 3 If anyone teaches a different doctrine and does not agree with the sound6 words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. 6 But godliness with contentment is great gain, 7 for we brought nothing into the world, and7 we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. Fight the Good Fight of Faith 11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before8 Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen. 17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life. 20 O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” 21 for by professing it some have swerved from the faith. Grace be with you.9 Footnotes [1] 4:6 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 4:10 Some manuscripts and suffer reproach [3] 4:15 Greek be in them [4] 5:9 Or a woman of one man [5] 6:1 For the contextual rendering of the Greek word doulos, see Preface [6] 6:3 Or healthy [7] 6:7 Greek for; some manuscripts insert [it is] certain [that] [8] 6:13 Or in the time of [9] 6:21 The Greek for you is plural (ESV)