August 18: Job 2–4; Psalm 44; Luke 8
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Old Testament: Job 2–4 Job 2–4 (Listen) Satan Attacks Job’s Health 2 Again there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them to present himself before the LORD. 2 And the LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” 3 And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.” 4 Then Satan answered the LORD and said, “Skin for skin! All that a man has he will give for his life. 5 But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” 6 And the LORD said to Satan, “Behold, he is in your hand; only spare his life.” 7 So Satan went out from the presence of the LORD and struck Job with loathsome sores from the sole of his foot to the crown of his head. 8 And he took a piece of broken pottery with which to scrape himself while he sat in the ashes. 9 Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” 10 But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?”1 In all this Job did not sin with his lips. Job’s Three Friends 11 Now when Job’s three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. 12 And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. 13 And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great. Job Laments His Birth 3 After this Job opened his mouth and cursed the day of his birth. 2 And Job said: 3 “Let the day perish on which I was born, and the night that said, ‘A man is conceived.’4 Let that day be darkness! May God above not seek it, nor light shine upon it.5 Let gloom and deep darkness claim it. Let clouds dwell upon it; let the blackness of the day terrify it.6 That night—let thick darkness seize it! Let it not rejoice among the days of the year; let it not come into the number of the months.7 Behold, let that night be barren; let no joyful cry enter it.8 Let those curse it who curse the day, who are ready to rouse up Leviathan.9 Let the stars of its dawn be dark; let it hope for light, but have none, nor see the eyelids of the morning,10 because it did not shut the doors of my mother’s womb, nor hide trouble from my eyes. 11 “Why did I not die at birth, come out from the womb and expire?12 Why did the knees receive me? Or why the breasts, that I should nurse?13 For then I would have lain down and been quiet; I would have slept; then I would have been at rest,14 with kings and counselors of the earth who rebuilt ruins for themselves,15 or with princes who had gold, who filled their houses with silver.16 Or why was I not as a hidden stillborn child, as infants who never see the light?17 There the wicked cease from troubling, and there the weary are at rest.18 There the prisoners are at ease together; they hear not the voice of the taskmaster.19 The small and the great are there, and the slave is free from his master. 20 “Why is light given to him who is in misery, and life to the bitter in soul,21 who long for death, but it comes not, and dig for it more than for hidden treasures,22 who rejoice exceedingly and are glad when they find the grave?23 Why is light given to a man whose way is hidden, whom God has hedged in?24 For my sighing comes instead of2 my bread, and my groanings are poured out like water.25 For the thing that I fear comes upon me, and what I dread befalls me.26 I am not at ease, nor am I quiet; I have no rest, but trouble comes.” Eliphaz Speaks: The Innocent Prosper 4 Then Eliphaz the Temanite answered and said: 2 “If one ventures a word with you, will you be impatient? Yet who can keep from speaking?3 Behold, you have instructed many, and you have strengthened the weak hands.4 Your words have upheld him who was stumbling, and you have made firm the feeble knees.5 But now it has come to you, and you are impatient; it touches you, and you are dismayed.6 Is not your fear of God3 your confidence, and the integrity of your ways your hope? 7 “Remember: who that was innocent ever perished? Or where were the upright cut off?8 As I have seen, those who plow iniquity and sow trouble reap the same.9 By the breath of God they perish, and by the blast of his anger they are consumed.10 The roar of the lion, the voice of the fierce lion, the teeth of the young lions are broken.11 The strong lion perishes for lack of prey, and the cubs of the lioness are scattered. 12 “Now a word was brought to me stealthily; my ear received the whisper of it.13 Amid thoughts from visions of the night, when deep sleep falls on men,14 dread came upon me, and trembling, which made all my bones shake.15 A spirit glided past my face; the hair of my flesh stood up.16 It stood still, but I could not discern its appearance. A form was before my eyes; there was silence, then I heard a voice:17 ‘Can mortal man be in the right before4 God? Can a man be pure before his Maker?18 Even in his servants he puts no trust, and his angels he charges with error;19 how much more those who dwell in houses of clay, whose foundation is in the dust, who are crushed like5 the moth.20 Between morning and evening they are beaten to pieces; they perish forever without anyone regarding it.21 Is not their tent-cord plucked up within them, do they not die, and that without wisdom?’ Footnotes [1] 2:10 Or disaster; also verse 11 [2] 3:24 Or like; Hebrew before [3] 4:6 Hebrew lacks of God [4] 4:17 Or more than; twice in this verse [5] 4:19 Or before (ESV) Psalm: Psalm 44 Psalm 44 (Listen) Come to Our Help To the choirmaster. A Maskil1 of the Sons of Korah. 44 O God, we have heard with our ears, our fathers have told us, what deeds you performed in their days, in the days of old:2 you with your own hand drove out the nations, but them you planted; you afflicted the peoples, but them you set free;3 for not by their own sword did they win the land, nor did their own arm save them, but your right hand and your arm, and the light of your face, for you delighted in them. 4 You are my King, O God; ordain salvation for Jacob!5 Through you we push down our foes; through your name we tread down those who rise up against us.6 For not in my bow do I trust, nor can my sword save me.7 But you have saved us from our foes and have put to shame those who hate us.8 In God we have boasted continually, and we will give thanks to your name forever. Selah 9 But you have rejected us and disgraced us and have not gone out with our armies.10 You have made us turn back from the foe, and those who hate us have gotten spoil.11 You have made us like sheep for slaughter and have scattered us among the nations.12 You have sold your people for a trifle, demanding no high price for them.13 You have made us the taunt of our neighbors, the derision and scorn of those around us.14 You have made us a byword among the nations, a laughingstock2 among the peoples.15 All day long my disgrace is before me, and shame has covered my face16 at the sound of the taunter and reviler, at the sight of the enemy and the avenger. 17 All this has come upon us, though we have not forgotten you, and we have not been false to your covenant.18 Our heart has not turned back, nor have our steps departed from your way;19 yet you have broken us in the place of jackals and covered us with the shadow of death.20 If we had forgotten the name of our God or spread out our hands to a foreign god,21 would not God discover this? For he knows the secrets of the heart.22 Yet for your sake we are killed all the day long; we are regarded as sheep to be slaughtered. 23 Awake! Why are you sleeping, O Lord? Rouse yourself! Do not reject us forever!24 Why do you hide your face? Why do you forget our affliction and oppression?25 For our soul is bowed down to the dust; our belly clings to the ground.26 Rise up; come to our help! Redeem us for the sake of your steadfast love! Footnotes [1] 44:1 Probably a musical or liturgical term [2] 44:14 Hebrew a shaking of the head (ESV) New Testament: Luke 8 Luke 8 (Listen) Women Accompanying Jesus 8 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them1 out of their means. The Parable of the Sower 4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.” The Purpose of the Parables 9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’ 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience. A Lamp Under a Jar 16 “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.” Jesus’ Mother and Brothers 19 Then his mother and his brothers2 came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.” Jesus Calms a Storm 22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, 23 and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. 25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?” Jesus Heals a Man with a Demon 26 Then they sailed to the country of the Gerasenes,3 which is opposite Galilee. 27 When Jesus4 had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. 28 When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” 29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) 30 Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. 31 And they begged him not to command them to depart into the abyss. 32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned. 34 When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed5 man had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him. Jesus Heals a Woman and Jairus’s Daughter 40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus’ feet, he implored him to come to his house, 42 for he had an only daughter, about twelve years of age, and she was dying. As Jesus went, the people pressed around him. 43 And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians,6 she could not be healed by anyone. 44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter7 said, “Master, the crowds surround you and are pressing in on you!” 46 But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, your faith has made you well; go in peace.” 49 While he was still speaking, someone from the ruler’s house came and said, “Your daughter is dead; do not trouble the Teacher any more.” 50 But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” 51 And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. 52 And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.” 53 And they laughed at him, knowing that she was dead. 54 But taking her by the hand he called, saying, “Child, arise.” 55 And her spirit returned, and she got up at once. And he directed that something should be given her to eat. 56 And her parents were amazed, but he charged them to tell no one what had happened. Footnotes [1] 8:3 Some manuscripts him [2] 8:19 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 20, 21 [3] 8:26 Some manuscripts Gadarenes; others Gergesenes; also verse 37 [4] 8:27 Greek he; also verses 38, 42 [5] 8:36 Greek daimonizomai (demonized); elsewhere rendered oppressed by demons [6] 8:43 Some manuscripts omit and though she had spent all her living on physicians [7] 8:45 Some manuscripts add and those who were with him (ESV)